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St Jude's Shrine

The Development of St. Jude's Shrine

The National Shrine of St. Jude is an annex to the parish church of Our Lady of Mount Carmel at Faversham. The development of Faversham into a centre of devotion to St. Jude arose out of the work of the Carmelite Press.

The Press (which today has been superceded by Saint Albert's Press) was founded in 1938 to print materials sent out to clients who, by their donations, supported the work of the Carmelite friars, then only recently re-established in England after a gap of four hundred years. The Press also printed a newsletter, Carmelite News, which kept supporters of the friars in touch with their developments at Faversham and across the country. Carmelite News became an important communication link between the Order and its supporters.


An edition of Carmelite News from 1954

The work of Carmelite News and the Carmelite Press was supervised by the parish priest of Faversham, Fr. Elias Lynch, O.Carm., who along with his brothers Malachy and Kilian was influential in the refounding of the Carmelite Order in Britain.


Left: Fr. Elias Lynch. Right: The Lynch brothers (l-r) Malachy, Elias, Kilian.

In the early 1950s Fr. Elias received an increasing number of requests from readers of Carmelite News for prayer cards of St. Jude. Having distributed such a card, donations to "The Shrine of St. Jude" and requests for prayers started flooding in. Such a shrine did not exist, but perceiving the need Fr. Elias quickly developed a place of prayer and devotion to the Apostle Jude alongside the parish church in Faversham.

On 28th October 1955, the Bishop of Southwark Cyril Cowderoy, assisted by the Prior General of the Carmelite Order, the Prior of Aylesford, and many other priests and religious, dedicated the Shrine of St Jude. Bishop Cyril described the shrine as "a jewel for the diocese".






Views of the Shrine shortly after its construction.


Fr Elias, who had been in charge of Faversham for many years, had been the prime mover in the erection of the shrine, and he recorded his reflections on it at the time:

"I did not know much about the devotion to St. Jude when I started producing religious pictures. They were the usually accepted ones - the Sacred Heart, the Immaculate Conception and so on - in black and white, not very good, nothing original. In fact, we were rather ashamed of them. Printing is a peculiar job. You produce a whole page of print and then you feel you ought to lighten it up a little bit. So, you put in a picture. We had rotten paper during the war. Anyway, we produced black and white pictures of the saints, in connection with the Novenas we sent out during the year.

Once you start producing religious pictures, people get the idea that you are unlimited in your range. They think that you can supply any religious picture they like to name. Our great trouble was St. Jude; the Apostle and Martyr; patron of hopeless cases. People used to write to us and say, "Have you got a picture of St. Jude?" Now, that poses a difficulty. He, or she, is a well meaning religious person. If you haven't got a picture of St. Jude, you have to write back and say "No". That means a personal letter and costs 3d. It involves personal correspondence. In the end, we decided that the only way out was to print a large number of pictures of St. Jude and send them out to everybody. I found an old German picture of St. Jude with a club big enough to murder anyone, and I reproduced a quarter of a million pictures of St. Jude and his club, with prayers in honour of St. Jude, and sent them out broadcast to all who called on us.

I got more than a surprise. I was caught in a tidal wave. People started sending in masses of thanksgiving to St. Jude; donations to the Shrine of St. Jude - which didn't exist; petitions to the Shrine of St. Jude - which didn't exist. Start dealing with a movement like that and you have got something on your hands. The upshot of it was that we decided to create a Shrine of St. Jude, Apostle and Martyr, patron of hopeless cases, or as some people like to say, patron of difficult cases. The trouble was to build it; to put something there that would be recognisable as a Shrine of St Jude.

The war ended. We got building plans, and started work. After two years - it is there.

The Faversham statue of St Jude turned up in a peculiar way. A man wrote to tell me that his wife was depressed and sorely afflicted because her son had been lost at sea in the submarine war. He asked me to pray to St Jude that God would give her patience, resignation and fortitude. This we did. I wrote to him to say that we did not have a good statue of St Jude and he wrote back to say that he had seen one in an antique shop in London, Spanish 16th century. Could he donate it to the Church? Of course I said "yes" and down it came. It certainly looked like an Apostle, but it was the most Mongolian looking statue I had ever seen. There was an element about it that was quite impressive and the artist had not spared either his time or labour in the carving. The donor asked me to put a little plaque under it, asking prayers for his son lost at sea". I said to him, It is a little too soon yet. Wait a while." Sure enough, ten weeks later the son turned up as a prisoner of war on a captured German sea raider. , The plaque was never put up.

Adam Kossowski has done the ceramics; and they are lovely. Anthony Foster, who in England is the finest Catholic artist in sculpture, has done the Twelve Apostles. Michael Leigh has excelled himself in eight pictures. St. Jude may be the forgotten Apostle, but he is at the same time a common meeting ground between Anglicans and Catholics, on a devotional level. He was not in pre-Reformation days much identified with the old Catholic life in Europe. He was a forgotten saint."



A portrait of Fr. Elias Lynch, O.Carm.

Further information about the development of the Shrine
In 2007 the then Prior of Faversham, Fr. Wilfrid McGreal, published a biography of Fr. Elias Lynch which details the development of the National Shrine of Saint Jude. Entitled Friar Beyond the Pale, it is available from Saint Albert's Press. To read an extract please click here, or to order online please click here.